For the lost, the searching, and the quietly curious


Prayer from the Raccolta (favored by Pope Pius IX)

O Eternal God, Creator of all things, remember that the souls of infidels have been created by Thee out of nothing, and formed after Thine image and likeness.

Behold, O Lord, to the dishonour of Thy name, Hell is being filled with these souls. Remember that Jesus Christ, Thy only Son, for their salvation suffered a most cruel death.

Do not permit, O Lord, I beseech Thee, that Thy Divine Son be any longer despised by infidels but rather, being appeased by the prayers of Thy Saints and of the Church, the most holy Spouse of Thy Son, vouchsafe to be mindful of Thy mercy; and forgetting their idolatry and their infidelity, bring them also to know Him whom Thou didst send, Jesus Christ, Thy Son, Our Lord, Who is our health, life and resurrection, through Whom we have been saved and redeemed to whom be all glory forever.

2 responses to “For the Conversion of the Infidels by St. Francis Xavier”

  1. Open the eyes of our hearts, Eternal Father. Throw down the enemy behind our infidelities. We fall prey to enticement, and sometimes our bonds last generations. Will You lovingly break off these chains and impart a new mind and heart to see you in all Your beauty? Amen!

    Liked by 1 person

    1. AMEN. Thank you for this beautiful little prayer!

      Liked by 1 person

Leave a reply to Carol D’Souza Cancel reply

Get the Book

Take the first step toward living a love that heals, restores, and transforms. This is the love that overcomes the world.

Be Part of the Movement

Every month, Carol shares new tools, fresh perspectives—straight to your inbox.

← Back

Thank you for your response. ✨

This book isn’t just about shining a light on the cracks within the church—it’s about healing them. It challenges leaders and congregants alike to wrestle with tough questions:

Are we creating a space where people feel safe sharing their deepest struggles?

Do we offer meaningful support, or are we too caught up in appearances to notice the pain behind the smiles?

How can we make the church a place of radical love and transformation for everyone—not just those who fit neatly into its expectations?