For the lost, the searching, and the quietly curious


O Godhead hid, devoutly I adore Thee,
Who truly art within the forms before me;
To Thee my heart I bow with bended knee,
As failing quite in contemplating Thee.

Jesu, eternal Shepherd! hear our cry;
Increase the faith of all whose souls on Thee rely.

Sight, touch, and taste in Thee are each deceived;
The ear alone most safely is believed:
I believe all the Son of God has spoken,
Than truth’s own word there is no truer token.

Ave Jesu, Pastor Fidélium;
Adáuge fidem ómnium in te credéntium.

God only on the cross lay hid from view;
But here lies hid at once the manhood too;
And I, in both professing my belief,
Make the same prayer as the repentant thief.

Ave Jesu, Pastor Fidélium;
Adáuge fidem ómnium in te credéntium.

Thy wounds, as Thomas saw, I do not see;
Yet Thee confess my Lord and God to be;
Make me believe Thee evermore and more;
In Thee my hope, in Thee my love to store.

Ave Jesu, Pastor Fidélium;
Adáuge fidem ómnium in te credéntium.

O Thou memorial of our Lord’s own dying!
O living bread, to mortals life supplying!
Make Thou my soul henceforth on Thee to live,
Ever a taste of heavenly sweetness give.

Ave Jesu, Pastor Fidélium;
Adáuge fidem ómnium in te credéntium.

O loving Pelican!  O Jesus Lord!
Unclean I am, but cleanse me in Thy Blood!
Of which a single drop, for sinners split,
Can purge the entire world from all its guilt.

Ave Jesu, Pastor Fidélium;
Adáuge fidem ómnium in te credéntium.

Jesus, whom, for the present, veil’d I see,
What I so thirst for, oh! vouchsafe to me;
That I may see Thy contenance unfolding,
And may be blest Thy glory in beholding.

Ave Jesu, Pastor Fidélium;
Adáuge fidem ómnium in te credéntium.

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This book isn’t just about shining a light on the cracks within the church—it’s about healing them. It challenges leaders and congregants alike to wrestle with tough questions:

Are we creating a space where people feel safe sharing their deepest struggles?

Do we offer meaningful support, or are we too caught up in appearances to notice the pain behind the smiles?

How can we make the church a place of radical love and transformation for everyone—not just those who fit neatly into its expectations?